Finding comfort, and North Korea, in a tiny restaurant

“Chon-nom” they are often called — “bumpkin.”

That derision, combined with their own disillusionment, can churn into a stew of suspicion, resentment and ambivalence. And though they may hate the nation they left behind, many also miss it deeply. Because how can you not miss home?

“Our lives here can be so difficult,” said a North Korean now living in the South. “But finding that restaurant made me so happy.” She spoke on condition her name not be used; even North Koreans who fled years ago remain concerned about reprisals against them or relatives still in the North.

Choi has built them a tiny island of North Korean life that starts to feel crowded if it has more than a half-dozen customers. In a burst of optimism she named it Howol-ilga, “People from Different Homelands Come to Gather in One Place.”

“My place is a comfort for them,” says Choi, 39, in a Northern accent so thick it can be barely comprehensible at first to Southerners. “When they come here and find a menu so similar to what they ate back home, they know they can relax.”

At first glance Choi doesn’t seem very relaxing. Gruff and often scowling, restaurant work has left her hands patterned with small knife cuts and her forearms spattered by ugly oil burns. She has only two employees, and keeps the restaurant open seven days a week. Exhaustion is a constant. She cannot remember her last day off.

But eventually — when she finally sits down to talk, chugging a can of Georgia Original coffee — a smile crosses her face.

Choi grew up in a small town so close to North Korea’s Amnok River border that you could wave to people in China. She learned cooking from her father, a onetime military cook who loved working in kitchens — rare in the North’s deeply conservative culture — and from relatives who smuggled in goods from China. “They had learned Chinese cooking there,” she said.

The family was far from rich, but made enough trading in clothes, cheap electronics and DVDs of South Korean TV shows to count as middle-class. It was enough to avoid the horrors of North Korea’s mid-1990s famine, which killed at least 500,000 people and perhaps well over a million. Years later, most North Korean refugees still refer to the famine by its Pyongyang-mandated euphemism.

“Even in the Arduous March we didn’t suffer much,” Choi says, shrugging. “It’s my family’s fate to escape living in poverty.”

She left the North in 2012, looking for a better life for her young son, and opened the restaurant two years later.

Modesty isn’t an issue for her.

“All of my customers talk about how good I am,” she says. “They tell me: ‘When I eat in other restaurants, it doesn’t taste like what I used to eat in the North. What you cook tastes completely different!’”

A South Korean, she insists, could never succeed in her kitchen.

“A cook’s appetite is different” when they come from another place, she says, leaning against one of her fake wood tables. “They taste things in a different way. So how could they cook this kind of food?”

Food and history are as tangled at Howol-ilga as they are in North Korea, where three generations of dictators have vowed to end a relentless, centuries-old struggle against hunger.

“Socialism is rice!” the country’s founding ruler, Kim Il Sung, proclaimed regularly in the 1960s, promising that everyone would soon be eating meat soup and rice every day. Instead, as South Korea became a global economic power the North lurched into its nightmare years, culminating in the 1990s famine. While the era of mass starvation is over, malnutrition remains a major problem, particularly among young children and pregnant women. And many Northerners still use food to talk about money and class differences, often saying, for example, that only the rich “eat rice every day.”

One of Choi’s best-loved dishes is injogogibap, a street food invented during the famine, when it was the closest thing to meat most people could afford.

Bits of leftover fried tofu, which in earlier days had been thrown away, were scraped from pots and pressed into hot dog-sized tubes that were then stuffed with rice. It’s delicious and filling (though tastes nothing like meat), with the tofu absorbing random flavours from cooking pots.

At the worst of times, when the smell of frying injogogibap would waft from food stalls into streets filled with hungry people, it became an object of fantasy. Even today some exiles dream about it.

That doesn’t surprise Sonia Ryang, an anthropologist at Rice University in Texas who grew up in a pro-North Korea community in Japan, and who has written extensively about the North. To smell injogogibap was to dream of filling your stomach at a time when starvation was wiping out entire neighbourhoods.

“Far from not wanting to remember, they want to remember,” says Ryang. “Because it was proof that they were alive.”

Choi’s explanation is simpler. During the famine, she says, food was something that could always make people happy.

She smiles: “Eating is joyful.”

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Follow Tim Sullivan on Twitter at http://twitter.com/ByTimSullivan

Tim Sullivan, The Associated Press

by Canadian Press

Finding comfort, and North Korea, in a tiny restaurant

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